Hebrews 2 Study Sheet

The following is a simple study sheet that contains a brief outline of the chapter and a few questions that focus on the text. One of the first and most important parts of good Bible study is observation. What does the text say? Until we know what the text says, it is fruitless to try to discover what it means and how it applies. Most of the questions are designed to do little more than help the reader observe the text. There may be an occasional question that asks for deeper meaning or application.


I. A Warning (2:1-4)

A. Pay attention to the words that God has spoken through his Son (2:1).

B. There is no escaping punishment otherwise (2:2-4).

II. Man Lost His Dominion Over Death (2:5-8)

A. In the beginning, God subjected the entire earthly environment to men.

B. But now we do not see everything subject to man.

III. Jesus Came to Fix What Men Broke (2:9-18)

A. Jesus became man to “taste of death” for everyone (2:9-10).

B. Jesus is not ashamed of our fraternal relationship (2:11-13).

C. Jesus became man to destroy the power of Satan, conquer our sin, and help us in our temptations (2:14-18).


1. What is the significance of “therefore” or “for this reason” in 2:1?

2. We are to pay close attention to “what we have heard” from whom (2:1)?

3. What is “the word spoken through angels” (2:2)?

4. What makes Christianity “great” (2:3)?

5. What gives New Testament teaching its authority (2:3-4)?

6. Hebrews 2:6-8 quotes what Old Testament passage?

7. Who is the “him” of Hebrews 2:6-8?

8. Over what did man lose his dominion when he was expelled from Eden?

9. What did Jesus do “for everyone” (2:9)?

10. What was the ultimate goal of the suffering of Jesus (2:10)?

11. What two things did Jesus accomplish in his death (2:14-15)?

12. Why was it necessary for Jesus “to be made like his brethren in all things” (2:17)?


The writer’s warning in 2:1-4 becomes increasingly important when we realize that we can drift from spiritual safety through simple neglect. We do not have to wake up one morning and consciously decide to turn from God in order to lose our salvation. We can lose it a little at a time until we’ve lost it altogether. Think about some spiritual activities that we can find it easy to neglect. How can this neglect be detrimental? What are some ways that we can purposely increase our involvement in these activities?

Carefully read Hebrews 2:9-18 and list every characteristic that the writer attributes to Jesus. How do those characteristics affect your devotion to him?

Romans 5

Introduction: In the previous chapter, Paul used Abraham as an illustration of how one can be justified by faith apart from meritorious works in general and the Law of Moses in particular. In this chapter, he will first mention some of the results and blessings of justification, then he will explain that what humanity lost through Adam it can regain through Jesus.

I. Blessings of Justification (5:1-11)

A. The chapter begins with “therefore,” which is a clear indication that what he is about to write relates directly to what he previously wrote.

B. From 3:21 – 4:25, Paul explained and illustrated what it means to be justified, not by works of merit, but by faith in Jesus. To paraphrase verse one, “Since, then, we have been justified by faith, here are some of the results and blessings of that justification.”

1. We have peace with God (1). Sin creates hostility with and separation from God (James 4:4; Isa. 59:1-2). But through faith in Jesus, fellowship is restored and God turns his back on our sins (Psa. 51:9).

2. We have access into God’s grace (2). Grace is not unconditionally given. We access all of the benefits of his grace when we stop trusting in ourselves and start trusting him (Eph. 2:4-9).

3. We have reason to rejoice in hope and in our sufferings (2-5). It is easy to rejoice in good times, but not so easy to rejoice in bad times. But when we consider the benefits of difficulties, we can improve our outlook (James 1:2-4).

4. We have the indwelling of God’s Spirit (5). The Spirit of God is given when one becomes a child of God (Acts 2:38; 5:32; Gal. 4:6). He serves as a “seal” and an “earnest” of future reward (Eph. 1:13-14; 2 Cor. 1:22), and helps us in our growth and sanctification (Gal. 5:22-23; Eph. 3:16; Rom. 8:13).

5. We have protection from the wrath of God (9-10). One of the intriguing lessons to consider from this text is that when Jesus saves us, he is saving us from God (Heb. 10:31; 12:29).

6. We have been reconciled (11). Sin caused separation. Through the death of Jesus we can be brought back into fellowship with God (Col. 1:21-22; 2 Cor. 5:18-20).

C. The above blessings were made possible because Jesus died for weak, ungodly, sinful enemies (6-8). It is a love that defies description and understanding (1 John 4:9-10)!

II. What We Lost in Adam, We Gain in Christ (5:12-21)

A. This section contains some of the more difficult statements in Romans. But its primary message is clear: while Adam’s disobedience opened the door for sin to be committed, Jesus’ obedience opened the door for salvation to be received.

B. First, let’s consider what Paul writes about Adam and his sin:

1. Sin entered the world through him (12).

2. Death (physical and spiritual) entered the world because of his sin (12).

3. Sin existed prior to the Law of Moses, and death reigned over all who sinned, even though their sins may not have been exactly like Adam’s sin (13-14).

4. Adam is a “type” of Christ (14). Wayne Jackson, in his helpful book, Biblical Figures of Speech, defines a “type” this way, “A type is a real, exalted happening in history that was divinely ordained by the omniscient God to be a prophetic picture of the good things he purposed to bring to fruition through Christ Jesus” (p. 126).

C. Second, consider what Paul writes about Jesus and his obedience. Regarding Adam and Jesus, the comparison is more in how they are different than in how they are alike (15-19).

1. Through Adam, many died; through Jesus, grace abounded (15).

2. Through Adam came condemnation; through Jesus, justification (16).

3. Through Adam, death reigned; through Jesus, life reigns (17).

4. Through Adam came sin and condemnation; through Jesus, justification and righteousness (18-19).

D. The Law of Moses was given “to increase the trespass” – that is, to shine a bright light on the sinfulness of man (20; cf. 7:7, 13). This was to increase man’s awareness of how much he needs God’s grace in Jesus (21).

Conclusion: A great summary statement for this section is the last part of Romans 5:20, “Where sin increased, grace abounded all the more.”